Lifeboat Foundation

Computers will soon be able to simulate the functioning of a human brain. In a near future, artificial superintelligence could become vastly more intellectually capable and versatile than humans. But could machines ever truly experience the whole range of human feelings and emotions, or are there technical limitations ?

In a few decades, intelligent and sentient humanoid robots will wander the streets alongside humans, work with humans, socialize with humans, and perhaps one day will be considered individuals in their own right. Research in artificial intelligence (AI) suggests that intelligent machines will eventually be able to see, hear, smell, sense, move, think, create and speak at least as well as humans. They will feel emotions of their own and probably one day also become self-aware.

There may not be any reason per se to want sentient robots to experience exactly all the emotions and feelings of a human being, but it may be interesting to explore the fundamental differences in the way humans and robots can sense, perceive and behave. Tiny genetic variations between people can result in major discrepancies in the way each of us thinks, feels and experience the world. If we appear so diverse despite the fact that all humans are in average 99.5% identical genetically, even across racial groups, how could we possibly expect sentient robots to feel the exact same way as biological humans ? There could be striking similarities between us and robots, but also drastic divergences on some levels. This is what we will investigate below.

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I recently saw the film Transcendence with a close friend. If you can get beyond Johnny Depp’s siliconised mugging of Marlon Brando and Rebecca Hall’s waddling through corridors of quantum computers, Transcendence provides much to think about. Even though Christopher Nolan of Inception fame was involved in the film’s production, the pyrotechnics are relatively subdued – at least by today’s standards. While this fact alone seems to have disappointed some viewers, it nevertheless enables you to focus on the dialogue and plot. The film is never boring, even though nothing about it is particularly brilliant. However, the film stays with you, and that’s a good sign. Mark Kermode at the Guardian was one of the few reviewers who did the film justice.

The main character, played by Depp, is ‘Will Caster’ (aka Ray Kurzweil, but perhaps also an allusion to Hans Castorp in Thomas Mann’s The Magic Mountain). Caster is an artificial intelligence researcher based at Berkeley who, with his wife Evelyn Caster (played by Hall), are trying to devise an algorithm capable of integrating all of earth’s knowledge to solve all of its its problems. (Caster calls this ‘transcendence’ but admits in the film that he means ‘singularity’.) They are part of a network of researchers doing similar things. Although British actors like Hall and the key colleague Paul Bettany (sporting a strange Euro-English accent) are main players in this film, the film itself appears to transpire entirely within the borders of the United States. This is a bit curious, since a running assumption of the film is that if you suspect a malevolent consciousness uploaded to the internet, then you should shut the whole thing down. But in this film at least, ‘the whole thing’ is limited to American cyberspace.

Before turning to two more general issues concerning the film, which I believe may have led both critics and viewers to leave unsatisfied, let me draw attention to a couple of nice touches. First, the leader of the ‘Revolutionary Independence from Technology’ (RIFT), whose actions propel the film’s plot, explains that she used to be an advanced AI researcher who defected upon witnessing the endless screams of a Rhesus monkey while its entire brain was being digitally uploaded. Once I suspended my disbelief in the occurrence of such an event, I appreciate it as a clever plot device for showing how one might quickly convert from being radically pro- to anti-AI, perhaps presaging future real-world targets for animal rights activists. Second, I liked the way in which quantum computing was highlighted and represented in the film. Again, what we see is entirely speculative, yet it highlights the promise that one day it may be possible to read nature as pure information that can be assembled according to need to produce what one wants, thereby rendering our nanotechnology capacities virtually limitless. 3D printing may be seen as a toy version of this dream.

Now on to the two more general issues, which viewers might find as faults, but I think are better treated as what the Greeks called aporias (i.e. open questions):

Continue reading “What to make of the film 'Transcendence'? Show it in classrooms.” »

From CLUBOF.INFO

All religions have points of agreement concerning human toil and its relationship to the divine. This essay considers some of the Biblical and Hellenic parables of human origin, specifically the origins of human knowledge and instrumentality.

Here I want to present how knowledge and instrumentality are reported to originate with an act of mischief, specifically the theft of a divine artifact. My argument is that, although the possession of knowledge may be seen as a sin to be atoned for, the kind of atonement originally promoted may have simply been for us to apply our knowledge constructively in our lives. The concept of atoning for original sin (whether it is the Biblical or Hellenic sin) can then be justified with secular arguments. Everyone can agree that we retain the capacity for knowledge, and this means our atonement for the reported theft of such knowledge would simply rest with the use of the very same tool we reportedly stole.

The story of the titan Prometheus, from ancient Greek mythology, has been interpreted and reinterpreted many times. A great deal of writers and organizations have laid claim to the symbolism of Prometheus, including in modern times. [1] I would argue that too many writers diluted and over-explored the meaning of the parable by comparing everything to it, although this is not the focus of my essay. Greek mythology is notably weak on the subject of “good and evil” because it predates the Judeo-Christian propagation of their dualism, and this means most of the characters in Greek mythology can be defended or condemned without violating Hellenic theology. Prometheus as a mythic figure could be condemned from a Christian standpoint, because he seems strikingly similar to other scriptural characters engaged in a revolt against the divine. Yet the spirit of Prometheus and his theft has also been endorsed by people and organizations, such as the transhumanists who see him as an expression of the noblest human aspirations. [2]

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From CLUBOF.INFO

The Human Race to the Future (2014 Edition) is the scientific Lifeboat Foundation think tank’s publication first made available in 2013, covering a number of dilemmas fundamental to the human future and of great interest to all readers. Daniel Berleant’s approach to popularizing science is more entertaining than a lot of other science writers, and this book contains many surprises and useful knowledge.

Some of the science covered in The Human Race to the Future, such as future ice ages and predictions of where natural evolution will take us next, is not immediately relevant in our lives and politics, but it is still presented to make fascinating reading. The rest of the science in the book is very linked to society’s immediate future, and deserves great consideration by commentators, activists and policymakers because it is only going to get more important as the world moves forward.

The book makes many warnings and calls for caution, but also makes an optimistic forecast about how society might look in the future. For example, It is “economically possible” to have a society where all the basics are free and all work is essentially optional (a way for people to turn their hobbies into a way of earning more possessions) (p. 6–7).

Continue reading “Book Review: The Human Race to the Future by Daniel Berleant (2013) (A Lifeboat Foundation publication)” »

Private Space exploration is gaining a lot of attention in the media today. It is expected to be the next big thing after social media, technology, and probably bio fuels . Can we take this further? With DARPA sponsoring the formation of the 100 Year Starship Study (100YSS) in 2011, can we do interstellar propulsion in our life times?

The Xodus One Foundation thinks this is feasible. To that end the Foundation has started the KickStarter project Ground Zero of Interstellar Propulsion to fund and accelerate this research. This project ends Fri, May 9 2014 7:39 AM MDT.

The community of interstellar propulsion researchers can be categorized into three groups, those who believe it cannot be done (Nay Sayers Group – NSG), those who believe that it requires some advanced form of conventional rockets (Advanced Rocket Group – ARG), and those who believe that it needs new physics (New Physics Group – NPG).

The Foundation belongs to the third group, the New Physics Group. The discovery in 2007 of the new massless formula for gravitational acceleration g=τc^2 , where τ is the change in time dilation over a specific height divided by that height, led to the inference that there is a new physics for interstellar propulsion that is waiting to be discovered.

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The White Swan’s Beyond Eureka and Sputnik Moments: How To Fundamentally Cope With Corporate Litmus Tests and With The Permanent Impact of the Dramatic Highly Improbable And Succeed and Prevail Through Transformative and Integrative Risk Management! [TREATISE EXCERPT]. By © Copyright 2013, 2014 Mr. Andres Agostini — All Rights Reserved Worldwide — « www.linkedin.com/in/andresagostini AND www.AMAZON.com/author/agostini » — The Lifeboat Foundation Global Chief Consulting Officer and Partner, Lifeboat Foundation Worldwide Ambassador —

(An Independent, Solemn, Most-Thorough and Copyrighted Answer. Independence, solemnity, thoroughness, completeness, detail, granularity of details, accuracy and rigor, hereunder, will be then redefined by several orders of nonlinear magnitude and without a fail).

[TREATISE EXCERPT].

To Nora, my mother, who rendered me with the definitiveness to seek the thoughts and seek the forethoughts to outsmart any impending demand and other developments. To Francisco, my father: No one who has taught me better. There is no one I regard most highly. It is my greatest fortune to be his son. He endowed me with the Agostini family’s charter, “…Study and, when grown up, you will neither be the tyrants’ toy, nor the passions’ servile slave…” I never enjoyed a “…Mom…”, but considerably enjoyed a gargantuan courageous Mother, Father, Grandparents and Forbears.

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Futureketing: How to Systematically Understand and Succeed in a World of Frantically Accelerating Pace of Change! ─ An Omnimode Exploration. By © Copyright 2014 Mr. Andres Agostini ─ All Rights Reserved Worldwide.

(This Proprietary Book excerpt may be reproduced for noncommercial purposes if it is copied in its entirety, including this notice.

Please recall that “…if it is copied in its entirety, including this notice.…”)

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FEBRUARY 08/2014 LIST OF UPDATES. By Mr. Andres Agostini at The Future of Scientific Management, Today! At http://lnkd.in/bYP2nDC

MITRE-Harvard nanocomputer may point the way to future computer miniaturization
http://www.kurzweilai.net/mitre-harvard-nanocomputer-may-poi…turization

New form of graphene allows electrons to behave like photons
http://www.kurzweilai.net/new-form-of-graphene-allows-electr…ke-photons

The first flexible, transparent, and conductive material
http://www.kurzweilai.net/the-first-flexible-transparent-and-conductive-material

Adidas Says Under Armour Infringed Its Wearable-Tech Patents
http://www.businessweek.com/articles/2014-02-05/adid…ch-patents

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