It would be helpful to discuss these theoretical concepts because there could be significant practical and existential implications.

The Global Brain (GB) is an emergent world-wide entity of distributed intelligence, facilitated by communication and the meaningful interconnections between millions of humans via technology (such as the internet).

For my purposes I take it to mean the expressive integration of all (or the majority) of human brains through technology and communication, a Metasystem Transition from the human brain to a global (Earth) brain. The GB is truly global not only in geographical terms but also in function.

It has been suggested that the GB has clear analogies with the human brain. For example, the basic unit of the human brain (HB) is the neuron, whereas the basic unit of the GB is the human brain. Whilst the HB is space-restricted within our cranium, the GB is constrained within this planet. The HB contains several regions that have specific functions themselves, but are also connected to the whole (e.g. occipital cortex for vision, temporal cortex for auditory function, thalamus etc.). The GB contains several regions that have specific functions themselves, but are connected to the whole (e.g. search engines, governments, etc.).

Continue reading “The Global Brain and its role in Human Immortality” »

This is an email to the Linux kernel mailing list, but it relates to futurism topics so I post a copy here as well.
———
Science doesn’t always proceed at the speed of thought. It often proceeds at sociological or even demographic speed. — John Tooby

Open Letter to the LKML;

If we were already talking to our computers, etc. as we should be, I wouldn’t feel a need to write this to you. Given current rates of adoption, Linux still seems a generation away from being the priceless piece of free software useful to every child and PhD. This army your kernel enables has millions of people, but they often lose to smaller proprietary armies, because they are working inefficiently. My mail one year ago (http://keithcu.com/wordpress/?p=272) listed the biggest workitems, but I realize now I should have focused on one. In a sentence, I have discovered that we need GC lingua franca(s). (http://www.merriam-webster.com/dictionary/lingua%20franca)

Every Linux success builds momentum, but the desktop serves as a powerful daily reminder of the scientific tradition. Many software PhDs publish papers but not source, like Microsoft. I attended a human genomics conference and found that the biotech world is filled with proprietary software. IBM’s Jeopardy-playing Watson is proprietary, like Deep Blue was. This topic is not discussed in any of the news articles, as if the license does not matter. I find widespread fear of having ideas stolen in the software industry, and proprietary licenses encourage this. We need to get these paranoid programmers, hunched in the shadows, scribbled secrets clutched in their fists, working together, for any of them to succeed. Desktop world domination is not necessary, but it is sufficient to get robotic chaffeurs and butlers. Windows is not the biggest problem, it is the proprietary licensing model that has infected computing, and science.

Continue reading “GC Lingua Franca(s)” »

I believe that death due to ageing is not an absolute necessity of human nature. From the evolutionary point of view, we age because nature withholds energy for somatic (bodily) repairs and diverts it to the germ-cells (in order to assure the survival and evolution of the DNA). This is necessary so that the DNA is able to develop and achieve higher complexity.

Although this was a valid scenario until recently, we have now evolved to such a degree that we can use our intellect to achieve further cognitive complexity by manipulating our environment. This makes it unnecessary for the DNA to evolve along the path of natural selection (which is a slow and cumbersome, ‘hit-and-miss’ process), and allows us to develop quickly and more efficiently by using our brain as a means for achieving higher complexity. As a consequence, death through ageing becomes an illogical and unnecessary process. Humans must live much longer than the current lifespan of 80–120 years, in order for a more efficient global evolutionary development to take place.

It is possible to estimate how long the above process will take to mature (see figure below). Consider that the creation of the DNA was approximately 2 billion years ago, the formation of a neuron (cell) several million years ago, that of an effective brain (Homo sapiens sapiens) 200 000 years ago, and the establishment of complex societies (Ancient Greece, Rome, China etc.) thousands of years ago. There is a logarithmic reduction of the time necessary to proceed to the next more complex step (a reduction by a factor of 100). This means that global integration (and thus indefinite lifespans) will be achieved in a matter of decades (and certainly less than a century), starting from the 1960s-1970s (when globalisation in communications, travel and science/technology started to became established). This leaves another maximum of 50 years before the full global integration becomes established.

Each step is associated with a higher level of complexity, and takes a fraction of the timein order to mature, compared to the previous one.

Continue reading “Human Biological Immortality in 50 years” »

The UK’s Observer just put out a set of predictions for the next 25 years (20 predictions for the next 25 years). I will react to each of them individually. More generally, however, these are the kinds of ideas that get headlines, but they don’t constitute good journalism. Scenario planning should be used in all predictive coverage. It is, to me, the most honest way to admit not knowing and documenting the uncertainties of the future—the best way to examine big issues through different lenses. Some of these predictions may well come to pass, but many will not. What this article fails to do, is inform the reader about the ways the predictions may vary from the best guess, and what the possible alternatives may be—and where they simply don’t know.

1. Geopolitics: ‘Rivals will take greater risks against the US’

This is a pretty non-predictive prediction. America’s rivals are already challenging its monetary policy, human rights stances, shipping channels and trade policies. The article states that the US will remain the world’s major power. It does not suggest that Globalization could fracture the world so much that regional powers huddle against the US in various places, essentially creating stagnation and a new localism that causes us to reinvent all economies. It also does not foresee anyone acting on the water rights, food, energy or nuclear proliferation. Any of those could set off major conflicts that completely disrupt our economic and political models, leading to major resets in assumptions about the future.

2. The UK economy: ‘The popular revolt against bankers will become impossible to resist’

Continue reading “My Reaction to The Observer's 20 predictions for the next 25 years” »

What do Singularitarianism and popular Western religion have in common? More than you might imagine. A thumbnail evaluation of both ends of the American technocentric intelligence spectrum reveals both remarkable similarities in their respective narrative constructions and, naturally, amusing disparities. It would appear that all humans, regardless of our respective beliefs, seem to express goal-oriented hardwiring that demands a neatly constructed story to frame our experiences.

Be you a technophile, you are eagerly awaiting, with perhaps equal parts hope and fear, the moment when artificial general intelligence surpasses human intelligence. You don’t know exactly how this new, more cunning intelligence will react to humans, but you’re fairly certain that humanity might well be in a bit of trouble, or at very least, have some unique competition.

Be you a technophobe, you shun the trappings of in-depth science and technology involvement, save for a superficial interaction with the rudimentary elements of technology which likely do not extend much further than your home computer, cell phone, automobile, and/or microwave oven. As a technophobe, you might even consider yourself religious, and if you’re a Christian, you might well be waiting for the second-coming, the rapture.

Both scenarios lead humanity to ironically similar destinations, in which humankind becomes either marginalized or largely vestigial.

Continue reading “Stories We Tell” »

Transhumanists are into improvements, and many talk about specific problems, for instance Nick Bostrom. However, Bostrom’s problem statements have been criticized for not necessarily being problems, and I think largely this is why one must consider the problem definition (see step #2 below).

Sometimes people talk about their “solutions” for problems, for instance this one in H+ Magazine. But in many cases they are actually talking about their ideas of how to solve a problem, or making science-fictional predictions. So if you surf the web, you will find a lot of good ideas about possibly important problems—but a lot of what you find will be undefined (or not very well defined) problem ideas and solutions.

These proposed solutions often do not attempt to find root causes or assume the wrong root cause. And finding a realistic complete plan for solving a problem is rare.

8D (Eight Disciplines) is a process used in various industries for problem solving and process improvement. The 8D steps described below could be very useful for transhumanists, not just for talking about problems but for actually implementing solutions in real life.

Continue reading “8D Problem Solving for Transhumanists” »

The Stoic philosophical school shares several ideas with modern attempts at prolonging human lifespan. The Stoics believed in a non-dualistic, deterministic paradigm, where logic and reason formed part of their everyday life. The aim was to attain virtue, taken to mean human excellence.

I have recently described a model specifically referring to indefinite lifespans, where human biological immortality is a necessary and inevitable consequence of natural evolution (for details see www.elpistheory.info and for a comprehensive summary see http://cid-3d83391d98a0f83a.office.live.com/browse.aspx/Immo…=155370157).

This model is based on a deterministic, non-dualistic approach, described by the laws of Chaos theory (dynamical systems) and suggests that, in order to accelerate the natural transition from human evolution by natural selection to a post-Darwinian domain (where indefinite lifespans are the norm) , it is necessary to lead a life of constant intellectual stimulation, innovation and avoidance of routine (see http://www.liebertonline.com/doi/abs/10.1089/rej.2005.8.96?journalCode=rej and http://www.liebertonline.com/doi/abs/10.1089/rej.2009.0996) i.e. to seek human virtue (excellence, brilliance, and wisdom, as opposed to mediocrity and routine). The search for intellectual excellence increases neural inputs which effect epigenetic changes that can up-regulate age repair mechanisms.

Thus it is possible to conciliate the Stoic ideas with the processes that lead to both technological and developmental Singularities, using approaches that are deeply embedded in human nature and transcend time.

California Dreams Video 1 from IFTF on Vimeo.

INSTITUTE FOR THE FUTURE ANNOUNCES CALIFORNIA DREAMS:
A CALL FOR ENTRIES ON IMAGINING LIFE IN CALIFORNIA IN 2020

Put yourself in the future and show us what a day in your life looks like. Will California keep growing, start conserving, reinvent itself, or collapse? How are you living in this new world? Anyone can enter,anyone can vote; anyone can change the future of California!

California has always been a frontier—a place of change and innovation, reinventing itself time and again. The question is, can California do it again? Today the state is facing some of its toughest challenges. Launching today, IFTF’s California Dreams is a competition with an urgent challenge to recruit citizen visions of the future of California—ideas for what it will be like to live in the state in the next decade—to start creating a new California dream.

Continue reading “What's Your Dream for the Future of California?” »

Call for Essays:

The Singularity Hypothesis
A Scientific and Philosophical Assessment

Edited volume, to appear in The Frontiers Collection, Springer

Does an intelligence explosion pose a genuine existential risk, or did Alan Turing, Steven Hawking, and Alvin Toffler delude themselves with visions ‘straight from Cloud Cuckooland’? Should the notions of superintelligent machines, brain emulations and transhumans be ridiculed, or is it that skeptics are the ones who suffer from short sightedness and ‘carbon chauvinism’? These questions have remained open because much of what we hear about the singularity originates from popular depictions, fiction, artistic impressions, and apocalyptic propaganda.

Seeking to promote this debate, this edited, peer-reviewed volume shall be concerned with scientific and philosophical analysis of the conjectures related to a technological singularity. We solicit scholarly essays offering a scientific and philosophical analysis of this hypothesis, assess its empirical content, examine relevant evidence, or explore its implications. Commentary offering a critical assessment of selected essays may also be solicited.

Continue reading “The Singularity Hypothesis: A Scientific and Philosophical Assessment” »